Madhu Khanna – Yantra: The Tantric Symbol of Cosmic – Ebook download as PDF File .pdf) or read book online. 4 2 MADHU KHANNA Yantra and Cakra in Tantric Meditation Ś āktism is best defined as a “doctrine of power or energy” personified in female form, centered on. Yantra by Madhu Khanna – The first comprehensive study of the Indian power symbol that allows the individual to take a journey to the primordial center of life •. .
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Preview — Yantra by Madhu Khanna. In India, one often comes across such objects where a sacred enclosure is marked: Get a FREE e-book by joining our mailing list today! Lucidella rated it really liked it Mar 27, In the second line of the square, the adept contemplates his own khannaa, such as anger, fear, lust, and so on, so as to overcome or conquer them.
Khaki rated it liked it Mar 29, The two areas, the world within the enclosure and the world without, also stand for the psychological separation of man from his habitual concerns. French edition by Seuil, Paris, Its seed mantra is the primordial vibration Om. Dustin Gunnells rated it it was amazing Jun 06, In the most advanced form of internal meditation, when ecstasy bordering on trance has been reached, even the inner yantra is khahna as -1— obsolete, serving no spiritual purpose.
The spiri- tual experience of the bindu marks the end of spiritual involution. The Philosophy of the Upanishads. Italian edition by Edizioni Mediterranee, Milan, This altar is the earth’s extremest limit; this sacrifice of ours is the world’s centre. In kundalini yoga, the patterns contained in this metaphysical and geometrical construct correspond to the psychic centers of the subtle body, therefore making the body itself a functioning yantra.
See 1 question about Yantra…. Books by Madhu Khanna. The journey from the periphery to the center of the yantra may be measured yxntra in a few inches, but psychologically the return to the primordial source represented by the bindu is a vast mental distance, de- manding the discipline of a lifetime.
Stretching from star to star the ultimate substratum of all forms is space. The adept looks upon himself as an extension of divine yanttra expressing the fundamental unity of creation.
Yantra: The Tantric Symbol of Cosmic Unity – Madhu Khanna – Google Books
The yantra is composed of two sets of triangles: Theory and Practice Open for Audit: Anya rated it it was amazing Sep 12, As meditation nears the innermost triangle, a madhy change takes place with the fading of the goddesses presiding over the previous circuits into the emptiness of the center. Paperbackpages. Tracy rated it it was amazing Dec 28, The first madhk of the commentary describes the meta significance of internal worship.
It can vary considerably. The diagram so formed is enclosed by two rings of lotus petals and a square. Remember me on this computer. In this book, which is the first comprehensive study of the subject, the author provides a step-by-step explanation of the dynamic process wherein the yantra yantrw the individual in the spiritual journey to return to original wholeness. It is said, therefore, that the wise ‘know no difference between the goddess [Mahesi] and the yantra’.
The yantra enclosures follow a similar principle and accord with ancient intuitions.
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At this stage, the yantra is abandoned and may be passed to another devotee or immersed in holy water.
Yantra: The Tantric Symbol of Cosmic Unity
Wendy rated it it was amazing Oct 28, Absolute void is defined by Indian philosophers as a limitless sea of undifferentiated continuum which is an everpresent entity not detachable from the relative, thus making all division of space illusory.
Each of the inner cakras may be meditated upon either independently or with the aid of an external yantra. I know the centre of the world about us. Then begins the outer contemplation, before inviting the goddess in the rite of in- vocation.
Its symbol is a lotus of ten petals. Want to Read saving…. Published October 15th by Inner Traditions first published July 2nd The yantra of the goddess Kali, for instance, is not merely her symbol but an indispensable complement of Kali herself, her total substance experienced through meditation on the ‘metaphysical’ spaces of her yantra.
His life, like the cosmos, is bound by a purpose; his biologi- cal rhythms are tuned by planetary phenomena. It is contemplated in absolute silence: In pyramidal-shaped yantras, each level of the hierarchy may be identified with each level of the cakras.